Copan not only answers God's critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both. Paul Copan is a Christian theologian, apologist, and an author. Part 2 of Copan’s book asks whether God is a “Gracious Master or Moral Monster.” It is comprised of three chapters: one on whether God’s appetite for praise and sacrifice makes him arro-gant or humble, another on God’s rage and jealousy, and a third on the story of the near-sacrifice of Isaac, asking whether God is a child abuser. Wasn’t God fiercely angry with them? It’s a form of rhetoric. Also, in terms of the ancient language of the day, even destroying everyone in the city was common hyperbole. It is what some have called the most difficult and bloody part of the Bible; the one that on the surface is the most ethically troubling. Cohen, Monster Culture, 7 Theses. The blog is typically sent out every Monday and Thursday. He made it. Because no matter what you’ve heard, judgment is always God’s last resort. How did God react to the carnage? Lewis, God in the Dock: Essays on Theology and Ethics (Grand Rapids: Wm. Neither did the Canaanites. Making Sense of The Old Testament God. It’s not where the women and children, farmers and laborers lived. One of the arguments against the God of the Bible is the kind of God we find in the Bible—specifically, a God who can appear to be a moral monster. That brings up the final point to remember in all this—one that is unavoidable. Among the challenges facing the church today is the attack on the Christian faith posed by what is commonly called the “New Atheists.” Copan takes the time to explain many of the Old Testament's seemingly inexplicable and tedious laws. This was more about purifying than purging. Think how in our day we talk about how a team blew their opponent away, or slaughtered them, or annihilated them. God isn’t wrathful in spite of being love. Or think of Rwanda in the last decade of the past century, where 800,000 people were hacked to death in 100 days! Gravity. But as we read, this was for the cities, not the outlying areas. $14.99 paperback.. review by Kevin Williford. The Slaughter of the Canaanites, Christianity for People Who Aren’t Christians. Though I used to complain about the indecency of the idea of God’s wrath, I came to think that I would have to rebel against a God who wasn’t wrathful at the sight of the world’s evil. : Making Sense of the Old Testament God In chapters 3 and 4 Copan addresses the charge that God in the Old-Testament is both jealous and egocentrically demands worship. This was God saying: “I’m telling you, this land is now yours. One of the arguments against the God of the Bible is the kind of God we find in the Bible—specifically, a God who can appear to be a moral monster. 252 pp. For the Greeks and Romans, monsters were prodigies—warnings of impending calamity. There are several places where this is referenced in the Bible. B. Eerdmans, 1970), 244. They would talk about how they destroyed every man, and then later talk about what they were going to do with their survivors. STUDY. Episode 277/278 – Is God a Moral Monster? Paul Copan’s Is God a Moral Monster? God is wrathful because God is love.”. Paul Copan takes on Neo-Atheists' claims of a petty, malicious Old Testament God. [1] Richard Dawkins, The God Delusion (New York: Houghton Mifflin, 2006), 31. This was God’s planned punishment of the people of Canaan for their ways, long in the making and in the coming. Paul Copan. He once thought that wrath and anger were beneath God, but he said he came to realize that his view of God had been too low: “I used to think that wrath was unworthy of God. When you study the language of the trinity of God in the town over to,... Living thing beliefs are always changing ( 4 ) hands the town times. 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